Showing posts with label Kusyu'. Show all posts
Showing posts with label Kusyu'. Show all posts

Thursday, August 28, 2008

Brain Plasticity and Kusyu' in Solah


Human beings have always been brash enough to ask questions of why people behave or think the way they are and yet lacked the necessary gifts to answer them. I believe that human behaviors could be easily understood from nature and nurture perspectives. From nurture perspective, we could comprehend human behavior from environmental factors, which are modifiable and changeable. The way people behave and react is the product of his/her interaction with his/her surroundings. A person gets sad because of the significant sad events took place in his/her life. Similarly, another person laughs because something amuses him/her. The magnitude of sadness and laughs depends on the gravity of events.

The other way of understanding human behavior rest within the 1.4 kg lump of wrinkled tissue that serves as the motherboard for all the body’s other systems and this tissue is what we called brain. Previously, we used to an idea that adult human brain is essentially immutable, hardwired, fixed in form and function, so that by the time we reach adulthood we are pretty much stuck with what we have. We also accept the notion that drugs can alter brain’s structure. However, drug is not the only variable that could change our brains’ configuration. Recent study by Harvard University’s neuroscientist Alvaro Pascual-Leone proved otherwise as the brain reorganized itself based on the input it received be it an internal or external one.
Pascual-Leone instructed the volunteers to learn and practice a little five-finger piano exercise. He also directed the members of one group to play as fluidly as they could, trying to keep to the metronome's 60 beats per minute. Every day for five days, the volunteers practiced for two hours. Then they took a test. At the end of each day's practice session, they sat beneath a coil of wire that sent a brief magnetic pulse into the motor cortex of their brain, located in a strip running from the crown of the head toward each ear. The so-called transcranial-magnetic-stimulation (TMS) test allows scientists to infer the function of neurons just beneath the coil. In the piano players, the TMS mapped how much of the motor cortex controlled the finger movements needed for the piano exercise. What the scientists found was that after a week of practice, the stretch of motor cortex devoted to these finger movements took over surrounding areas like dandelions on a suburban lawn.

The finding was in line with a growing number of discoveries at the time showing that greater use of a particular muscle causes the brain to devote more cortical real estate to it. But Pascual-Leone did not stop there. He extended the experiment by having another group of volunteers merely think about practicing the piano exercise. They played the simple piece of music in their head, holding their hands still while imagining how they would move their fingers. Then they too sat beneath the TMS coil.

When the scientists compared the TMS data on the two groups--those who actually tickled the ivories and those who only imagined doing so--they glimpsed a revolutionary idea about the brain: the ability of mere thought to alter the physical structure and function of our gray matter. For what the TMS revealed was that the region of motor cortex that controls the piano-playing fingers also expanded in the brains of volunteers who imagined playing the music--just as it had in those who actually played it.

"Mental practice resulted in a similar reorganization" of the brain, Pascual-Leone later wrote. If his results hold for other forms of movement (and there is no reason to think they don't), then mentally practicing a golf swing or a forward pass or a swimming turn could lead to mastery with less physical practice. Even more profound, the discovery showed that mental training had the power to change the physical structure of the brain.

So, if we want to perfect our Solah and have a really Kusyu’ Solah, for example, we can start practising the solah itself in our mind. Start with the Niyah, follow by the Takbiratul Ihram then up to Tahiyatul Akhir and Salam. Slowly imagine in our mind the behavioural sequencing of this act. Feel it. Understand the meaning of every single Quranic recitation we make. Do it five minutes before each Solah. Only then you perform your real Solah. And only then you can feel the different. Cognitive rehearsal can get rid of your daily hassle stressors from your mind and heart and thus bring in you a different state of mind, a clear mind before Allah the AlMighty. In addition, you combine it with body scanning technique from the Mindfulness Therapy then you might double your chance to be kusyu’ in Solah. Wallahu A'lam

Friday, August 22, 2008

Brain and Kusyu’ in solah

What happened when one prays and has an indeed kusyu’ solah?



Well, when people perform solah, the frontal lobes are highly active, increasing beyond their normal state. This is the area of the brain that controls our state of attention. It is well known that prayer "experts" around the globe are intensely focused and in a state of high attention when they pray.

The second things that occur when people pray is a decrease of activity in the posterior parietal areas of the brain. This is the part of the brain that gives us our sense of self, separates everything "outside" of us, from us, and gives us a sense of individualism. Also it is the part responsible for spatial orientation. Studies with regards to brain and meditation have confirmed this phenomenon.

Solah is to detach oneself from desires and objects by offering full submission to Allah the AlMighty and effectively separate oneself from the transitory nature of the world. This is undeniably a mental effort. In addition, our body has its own way of communicating outwardly to the world and inwardly to oneself. How we position our body has a lot to do with what happens with our mind and our breath. In Solah, we move our muscles in sequencing and repetitive manner accompany by rhythmic recitation of the quranic verses which is again a mental activities and physiological efforts. The correlation of physical states with mental states in solah reinforces the correspondence between neural functions and behavior.

This is so because during Solah there is "an increase in the areas of the [cerebral] cortex taking part in perception of specific information and an increase in the functional relationship between the two hemispheres". These observations support the cognitive claims of the "mindful state" in Solah by showing an increase in functional awareness. Performing solah is believed to result in increased EEG coherence, blood flow to the brain, muscle relaxation, and a decrease in stress hormones (see http://info.miu.edu/tm_research/tm_charts/1Phys.html).

In addition, neurobiologist James Austin suggests that the decrease in respiration (during solah) reduces neuronal firing in the medulla, most likely through corollary discharges from the central pattern generator for the diaphragm to the brain. The inhibition of the medulla causes alteration of higher-level functioning because when it is inhibited, it cannot inhibit higher functioning. Austin also claims that mental "transition periods" increase, shifting "rhythm of entry into activated states," in addition to fashioning different roles for other neurotransmitters. The alterations in bodily rhythms are consistent with the observed effects on neuronal responses in meditation. Additionally, the effect on neurotransmitters explains how set-points for mood can change, if recent research suggesting roles for dopamine and serotonin in mood is accurate. Solah could also do some of the work of the psychotropic drugs that either block or facilitate the uptake of certain neurotransmitters.

A different study suggests that daily meditation can alter the physical structure of the brain and may even slow brain deterioration related to aging. Study condcuted by Sara Lazar, a research scientist at Harvard Medical School's Massachusetts General Hospital, showed that parts of the brain known as the cerebral cortex were thicker in 20 people who prayed, compared with 15 people who did not pray. She presented the study at Neuroscience 2005, the annual meeting of the Society for Neuroscience. It also appears in the journal NeuroReport issued that year.

Our Brain Structure



Wallahu A’lam