A Message From Ibn Al-Haytham

Ibn al Haytham - The First Scientist - Alhazen
Abu Ali al-Hasan ibn al-Hasan ibn al-Haytham was the first person to test hypotheses with verifiable experiments, developing the scientific method more than 200 years before European scholars learned of it—by reading his books.

Born in Basra in 965, Ibn al-Haytham first studied theology, trying unsuccessfully to resolve the differences between the Shi'ah and Sunnah sects. He then turned his attention to the works of the ancient Greek philosophers and mathematicians, including Euclid and Archimedes. He completed the fragmentary Conics by Apollonius of Perga. He was the first person to apply algebra to geometry, founding the branch of mathematics known as analytic geometry.

A devout Muslim, Ibn al-Haitham believed that human beings are flawed and only God is perfect. To discover the truth about nature, he reasoned, one had to eliminate human opinion and allow the universe to speak for itself through physical experiments. "The seeker after truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them," he wrote, "but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration."

In his massive study of light and vision, Kitâb al-Manâzir (Book of Optics ), Ibn al-Haytham submitted every hypothesis to a physical test or mathematical proof. To test his hypothesis that "lights and colors do not blend in the air," for example, Ibn al-Haytham devised the world's first camera obscura, observed what happened when light rays intersected at its aperture, and recorded the results. Throughout his investigations, Ibn al-Haytham followed all the steps of the scientific method.

Kitâb al-Manâzir was translated into Latin as De aspectibus in the late thirteenth century in Spain. Copies of the book circulated throughout Europe. Roger Bacon, who is sometimes credited as the founder of modern science, wrote a summary of it entitled Perspectiva (Optics).

Ibn al-Haytham conducted many of his experiments investigating the properties of light during a ten-year period when he was stripped of his possessions and imprisoned as a madman in Cairo. How Ibn al-Haytham came to be in Egypt, why he was judged insane, and how his discoveries launched the scientific revolution are just some of the questions answered in Ibn al-Haytham: First Scientist, the world's first biography of the Muslim polymath known in the West as Alhazen, Alhacen, or Alhazeni.

Midwest Book Review calls Ibn al-Haytham: First Scientist a "fine blend of history and science biography." Booklist concurs, praising Ibn al-Haytham: First Scientist as a "clearly written introduction to Ibn al-Haytham, his society, and his contributions." Kirkus Reviews touts the book as "an illuminating narrative...of a devout, brilliant polymath." Children's Literature adds, "Steffens deftly weaves an overview of Muslim history into this biography."

In a new series from the BBC, Science and Islam: The Empire of Reason, physicist Jim Al-Khalili of the University of Surrey takes viewers on a journey through the Middle East, across North Africa, to Spain to tell the story of the dramatic advances in learning that emerged in the Muslim world between the eighth and fourteenth centuries.

In this segment, Al-Khalili describes Ibn al-Haytham’s development of a revolutionary methodology that used “true demonstrations,” or experiments, to test hypotheses—a discipline we now call science. See it for yourself.

Wudu' as a brain stimulant

The further the scientific discoveries go, the more proofs appear - of an undoubted use of everything the ALMIGHTY has prescribed for his best creation - a human being. I'd like to offer the readers an interesting material on the fact, how wudu' or an ablution stimulates the cerebral cortex and why it is Sunnah to renew your ablution after it is spoiled.

First of all, a cerebral cortex is working according to the dominant principle, i.e. if the there is one excited area in the cerebral cortex, it suppresses the rest of the cortex activity. Going to the toilet is an enormous excitement factor which suppresses the rest of the cerebral cortex. An ablution, performed after this brings the entire cortex into the optimal condition. An English scientist U. Penfield made the following discovery in 1956: an irritation of certain skin areas excites certain areas of the cerebral cortex. An ablution, especially the one performed thrice, is such an optimal excitement (irritation). One can see in the scheme of this English scientist U. Penfield how almost all the cerebral cortex is getting excited when ablution is done. In this scheme one sees very distinctly that while giving an ablution to these certain body parts a much greater area of the cerebral cortex gets activated rather than while washing the whole body.

According to Sunnah, an ablution is to be done not only before prayer but also before any natural enterprise: a trip, studying etc…where an active and dynamic brainwork is required. All this knowledge on the effects of ablution would be not possible if the scientific discoveries had not been made, starting from China, 5 thousand years ago and in England in the 20th century. Therefore, science is one of the Islam's constituents. One of the Hadiths says: "There are two sciences: religion science and body science". And today's scientific discoveries show the interrelationship of these two sciences. It shows that science is Islam's constituent. Sharl Meesmar very truly said: "An increase in knowledge of the science's weakens faith of the follower of other religions , but increases the faith of the followers of Islam". Perhaps, Islam appreciates the time, spent on science study, rather than the time, spent on formal and unconscious performing of Islamic rites. It is not difficult to imagine a cerebral cortex condition of a Muslim who performs an ablution 5 times a day and who renews it each time he breaks it, it is Sunnah to be in a state of ablution all the time.

Medical benefits of Wudu

Medical benefits of Wudu

“O believers! When you prepare for prayer, wash your faces and your hands to the elbows; and Rub your heads and your feet to the ankles. If you are in a state of ceremonial impurity, bathe your whole body. But if you are ill, or on a journey, or one of you comes from offices of nature, or you have been in contact with women, and you find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, God does not wish to place you in a difficulty, but to make you clean, and to complete his favor to you, so that you may be grateful.” (Chapter 5, Verse 6)


“Homonculus”
Homonculus (Homonculus, a sensory map of your body) means a tiny man within man, which controls him.

1-The mapping is not in the order like head, face, trunk, hands, foot etc, but according to the spinal enervation. So is the order in the Wudu

2. Mouth is rinsed first and the face is washed later. This is exactly the sequence the homunculus shows.

3. Again, instead of rubbing head along with the face, hands and forearms are washed first and then head is rubbed. This again is according to the sequence shown in the map.

4. In Wudu, first, hands are washed followed by wrist, forearm and elbow. Homonculus again depicts the same sequence, not from elbow to hand.

5.80% of Homunculus, the mini-man controlling the man from inside the brain gets activated.

6. It helps in countering the skin cancers.

7. The recurrent washing of the skin and the removal of sweat, dust and other chemicals will also decrease the chances of infective and allergic disorders of the skin. These include furuncles, pyomas, deep-seated abscesses, rashes, allergic dermatitis, etc.

8. Oral Hygiene is another important result of the Wudu. The rinsing of the mouth and the brushing of teeth (miswak) are sure to cause a substantial decrease in all the diseases of the mouth, teeth and gums. The Prophet said: "If I had not thought this to be an unbearable hardship for my followers I would have prescribed the use of Miswak before every prayer." (Bukhari, Muslim)”. It was narrated by the Lady Aisha (RA) that the Prophet (SA) said; "Miswak is purification of mouth and gratification to the Lord."

9. Wudu has also a very direct relationship with the practice of Istanja, a process in which genitals are washed after urinating. If the drops of urine remain on the body, it signals an impurity, which must be removed as a precondition for the Wudu
nThere is a direct link between Istanja habits and the urinary tract Infections. UTI’s  can be prevented with istanja.

Islam's Influence on Mathematics and Science

This BBC documentary explores Islam's influence on Mathematics, and Science. Undeniably, Islam had a major influence on Europe and the world. What about now? At present we are the biggest consumer on earth. We consume and consume. We lost our wisdom. We keep on loosing it. We become part time or even casual Muslim not a full time Muslim. Why? Lets think but it's time to become a full-time Muslim!

Is Mecca the world centre?

Muslim Scientist: Neil Armstrong Proved Mecca - World Center

Jesus in Islam- The Muslim Narrative

Obsessive–Compulsive Disorder From Islamic Perspectives

There has been a growing number of Obsessive-Compulsive Disorder (OCD) cases surfacing amongst the Muslim communities around the world. This article is intended to provide some information about OCD to those who are suffering from this disorder. As such, the symptoms of this disorder, some contributing factors, and some treatment alternatives will be discussed. Both the Western and Islamic perspectives will be presented.

Definition and Description

Obsessive-Compulsive Disorder is characterized by unabated recurrent thoughts and images that are invariably distressing because they are violent, loathsome, threatening, or obscene in nature. They are recognized as the individual's own thoughts, even though they are involuntary and often repugnant. They are largely out of the person's control and often, the more the person tries to resist them, the worse they become. These unwanted thoughts generally produce a very high amount of anxiety. This is the obsessive component of the disorder.These thoughts lead a person to engage in behaviors that will relieve the anxiety or threat. Since the thoughts are recurrent, the resultant defensive behavior is also repetitive. For example, if the obsessions are about catching germs or becoming unclean, the person frequently washes himself/herself. If the obsessions are about personal safety and security, the person engages in repeatedly checking the doors and locks his/her house. These repetitive behaviors take up so much time from their daily life that they become unable to live normally. Paradoxically, the more they engage in these defensive behaviors, the more they are attacked by these obsessions. Thus, the obsession, followed by the compulsion, becomes such a vicious cycle that one cannot easily break out of it.Here is a case example that illustrates the nature of this disorder and how it renders a person totally helpless and dysfunctional. The person states:

I always feel that there is urine on my clothes so I feel unclean (napak) and keep checking my clothes to see if they are wet. I keep changing my clothes. I always feel that if I step on something wet and my feet get wet, then it is urine. If I burp, cough, then throw up, I think that my clothes are now dirty and I feel unclean; so I change my clothes and keep washing my mouth. When I make wudu’ (ablutions), I keep thinking it is not done right. When I do salah (ritual Prayer), I keep thinking that my hands are dirty because my mind keeps telling me that I have touched my private parts and so I am unclean; so I keep washing my hands. The same thing happens when I recite Qur’an. When I drive, I keep wiping my hands with damp tissues because I feel my hands are dirty. When I cook, I keep washing my hands because, again, I keep thinking that I have touched my private parts and have become unclean. I always carry tissues in my hands so I know I did not touch my private parts. I put safety pins on my dress to hold my dress down to ensure that I don't touch my private parts. Because of the fear of throwing up, I have started putting tissues in my mouth, so I don’t throw up. I know all of these things are weird, but if I don’t do it, I feel scared and unclean and very anxious. I feel that I am crazy, my husband and kids think so too. I try to stop thinking about these feelings, but they keep getting stronger, so I give in to the washing so the feelings will go away, but they keep coming back.

From an Islamic perspective, these unwanted thoughts are called wasawis (plural of waswasah), which are whispered into the minds and hearts of people by Ash-Shaytan (Satan). We find evidence of this in the holy Qur’an and hadith. Allah says,

[Then Shaytan whispered suggestions to them both, in order to uncover that which was hidden from them of their private parts"] (Al-A`raf 7:20).

[Then Shaytan whispered to him saying, 'O Adam! Shall I lead you to the tree of eternity and to a kingdom that will never waste away?] (Ta-Ha 20:120).

[Say: 'I seek refuge with Allah, the Lord of mankind, the King of mankind the God of mankind, from the evil of the whispers of the Devil, who whispers in the hearts of men] (An-Nas 114:1-4).

And the Prophet (peace and blessings be upon him) said,Abu Hurairah (may Allah be pleased with him) narrated that Allah's Apostle said, “Shaytan comes to one of you and says, ‘Who created so-and-so and so-and-so?’ till he says, ‘Who has created your Lord?’ So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts” (Al-Bukhari and Muslim).These waswawis play a significant role in many mental disorders that involve anxiety and cognitive distortions.

To a lesser degree, these obsessions and compulsions result in what is known as Obsessive Personality Disorder. A person suffering from this disorder shows peculiar idiosyncrasies. For example, he/she might be quite particular about a specific way of maintaining cleanliness, or washing dishes, or wearing clothes, or making their beds, or doing their work. If things are not done exactly in that way, they become quite annoyed and frustrated. Some end up being perfectionists; they are hard to satisfy. They have very high expectations of themselves and others, and become very disappointed, frustrated, and annoyed if those high expectations are not met.

Causes and Contributing Factors

Recurring thoughts about catching germs, being unclean, and questioning one's faith appear to be the most common forms amongst Muslim men and women. The fear of catching germs and being unclean are most often found among women. Although globally the incidence of OCD appears to be about equal between men and women, in my practice with Muslim clients, I see more women seeking help than men; or it could be that Muslim women suffer from OCD more than men.The definite causes of OCD remain elusive. Genetics, some physical disorders, and environmental factors have been presumed to contribute to this disorder. Although there is no clear genetic evidence, OCD tends to run in families. A person with OCD has a 25 percent chance of having a blood relative who has it. In my practice, I have found that a person's sexual and interpersonal history may also be contributing factors.Often, people suffering from OCD also end up suffering from depression, a lack of self-esteem and self confidence, very weak willpower, relationship problems, and social withdrawal.Before a treatment plan can be devised, a thorough clinical assessment is required to determine the nature and severity of the symptoms and the possible causes and contributing factors.Let's look at a case example that exemplifies the influence of environmental factors in OCD.

I remember that after my son died, I decided that I will be a better Muslim. I looked at the most religious person that I knew. It was my mother-in-law. This person is on the prayer mat all the time—always praying, always fasting. So, I thought that she was a good example. I started thinking about the ways in which she does things and that's because she was so religious, so I thought she must be right. I started to see the behavior that she had towards things. She would not let anyone touch her things, which made me think we were not clean enough. If I washed something like a spoon or pots, then she would wash that item again three times. So I started thinking that everything had to be washed three times to be clean. So I started doing the same thing. Even before my son had died, I was “normal.” My mother-in-law does not put her clothes in the washing machine with ours, hers had to be washed separately. My husband even got her a separate basket for her clothes. Looking at her behavior, I thought that I was not clean enough. So, I began to be like her so that I would go to Jannah and see my son again.

From an Islamic perspective, these wasawis are meant to weaken the will and beliefs of a person. Let us look at some of the verses from the holy Qur’an in this respect.

[O Adam! Dwell you and your wife in Paradise and eat thereof as you both wish, but approach not this tree, otherwise you both would be of the transgressors. Then Shaytan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts before. He said, 'Your Lord did not forbid you this tree save you should become angels or become of the immortals.’ And he swore by Allah to them both saying, 'Verily, I am one of the sincere well-wishers for you both] (Al-A`raf 7:19-21).

Let us also look at a couple of hadith.`Uthman ibn Abu Al-`Aas reported that he went to Allah's Messenger (peace and blessings be upon him) and said, “Allah's Messenger, A shaytan intervenes between me and my prayer and my reciting of the Qur’an and he confounds me.” Thereof, Allah's Messenger said, “That is (the doing of shaytan) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it ands pit three times to your left.” “I did that, and Allah dispelled him from me." (Muslim).`Urwah ibn Zubair narrated from `A’ishah (may Allah be pleased with her) that one night the Prophet (peace and blessings be upon him) left her during the night and went out. `A’ishah (may Allah be pleased with her) said that she felt envious. When he returned, he found her in deep thought. He asked, "What happened to you O `A’ishah? Did your shaytan overpower you?” `A’ishah said, “O Prophet of Allah! Why would a woman like me be envious over a man like you? Is there a shaytan with me, O Prophet of Allah?” He responded, “Yes.” She asked, “Is there a shaytan with everyone?” He replied, “Yes.” She said, “Even with you, O Prophet of Allah?” He responded, “Yes, with me also, but Allah has made him obedient to me” (Muslim).

All human beings suffer from the wasawis, regardless of age, sex, faith, or creed. However, the nature, content, severity, and influence of these wasawis varies from one person to the other. For some, they only cause mild anxiety and worry, while others are more severely affected to the point of becoming spiritually, mentally, emotionally, psychologically, and socially paralyzed. In my experience, age, faith, family, sexual and religious history all play a significant role in determining the nature and content of these wasawis; while the severity and impact are determined by the pre-morbid spiritual, emotional, and psychological maturity of a person.

Treatment

Obsessive Compulsive Disorders are treatable. Several treatment modalities have been traditionally used in the treatment of OCD, including drug therapy, cognitive behavior therapy, and relaxation exercises in various combinations, depending upon the nature, the severity, and the history.Most of the drugs used to treat OCD are antidepressants. These drugs have variable effectiveness in the control of the symptoms of OCD and depression. Apparently, these drugs do not completely stop the obsessive thoughts or the compulsive behavior, but reduce the related anxiety and depression, so reducing the felt severity of the disorder. So, they manage the severity of the symptoms, but do not seem to get rid of them. This is why drug treatment is generally used in conjunction with psychological therapies.Psychological therapies, on the other hand, attempt to help the client understand the root, the dynamics, and the possible contributing factors. The stress and anxiety are treated with relaxation exercises. Faulty beliefs arising out of the obsessions and leading to compulsions are examined. Here is a case example.

In the Qur’an, there is a verse that says, “And Allah loves those who purify themselves.” Also, the Prophet (peace and blessings be upon him) said, “Purity is half the iman.” So I keep thinking that I must keep myself clean or I am not good enough.

With relaxation, education, and cognitive behavior therapy, the person is gradually guided in correcting the faulty beliefs. Past traumas (like sexual/physical abuse) and unsavory conduct and lifestyles of the past that may be responsible for severe guilt leading to OCD, are dealt with. Appropriate home assignments are given to promote new and healthy thought process and beliefs. And, over a period of time, the obsessive thoughts and the compulsive behaviors begin to decrease.In cases where the symptoms of OCD are so severe that they render the person completely dysfunctional and lacking control over the thought processes, psychological therapies by themselves are not often very effective. In such cases, drug therapy is combined with psychological therapies to initially reduce the anxiety and depression and then followed by counseling and therapy.

From an Islamic perspective, where Allah Most High has given Ash-Shaytan the power to inject his poisonous whispers into the minds and hearts of the people, He has also guided mankind to defend themselves from these whispers. We find in the holy Qur’an

[So when you intend to recite the Qur’an, seek refuge with Allah from Shaytan, the outcast. Verily! He has no power over those who believe and put their trust only in their Lord (Allah). His power is over those who obey and follow him (Shaytan) and those who join partners with Allah] (An-Nahl 16:99-100).

[And deceive among them those whom you can with your voice. Verily! On my true servants, you would have no authority. Sufficient is your Lord as a guardian] (An-Nahl 17:64–65).

[And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah), We appoint for him Shaytan to be his intimate companion] (Az-Zukhruf 43:36).

And the Prophet (peace and blessings be upon him) said

“Allah Most High has forgiven the wasawis that arises in the hearts of the people of my nation until one acts upon them or talks about them" (Al-Bukhari, Muslim).

In summary then, if one lives by his faith according to the guidance provided by the Creator, seeks Allah's protection from devils, does not keep talking about or give into these obsessions, and protects one’s mind and heart from the evil effects of these offensive, threatening, or obsessive thoughts, one will gain the strength to keep them under control.

While treating a believing client, combining these teachings of Islam with modern treatments of OCD has been found to be extremely valuable, effective, and efficient. However, it loses its effect if the therapist and/or the client does not believe in these teachings or is unwilling to live by his faith.

Allah Knows Best.